The idolatry inherent in conspiracy theories is not a conclusion people come to by reading the news through the lens of the Bible, reason, and love. It is a belief borne of fear, anxiety, and despair. Once we embrace an idolatrous conspiracy theory, we can only see the evidence that supports it. Belief blinds us to any piece of evidence that would tear from our arms the precious belief that has provided a salve to the fear, anxiety, and despair of our age. Here is what we can do: become as faithful in our discipleship of Jesus Christ as we are able.
This is the good news of the Gospel: that our value, our true value, rests not in the eyes of anyone else other than the generous and merciful God who created us.
It’s complicated, but God gave us humans the capacity for complicated calculus, for nuance and discernment. Nuance loses its popularity in a time of high anxiety and reactivity, but faith calls us to rise above our brain stem and fire up our cerebral cortex. Jesus makes a distinction between bearing a grudge and requiring accountability. He makes a distinction between resentment and restitution.
I do know this from the teachings of Jesus. We will never change anyone’s mind through force, coercion, or violence. We will never change or influence a person or a community to which we are not connected. We can change the minds and hearts of those who sin against us, against God, against nature, only in the context of a relationship. It’s hard work. There are no short cuts. But that is our calling as the church, as disciples of Jesus Christ.
This story [Joseph], like the Gospel story of the Canaanite woman, does not follow the expected path. It proclaims God’s abundance where we human beings see scarcity. Joseph looks at the trembling men before him and still sees his brothers. He recalls the suffering they caused him and he sees God’s hand at work to bring about good.
The distraction of our own day is this illusion that racial injustice, the dehumanizing of the “other,” and the imbalance of power is only a political problem. When we read Genesis, it becomes apparent very quickly that these are human problems; these are moral problems that have spilled out into economic and political systems constructed by sinful human beings.
At its deepest origins, “disciple” means to form a relationship. Discipling is not something we do to somebody, but something we do in relationship with others. It is something God does in relationship with us.